Family Planning and Fertility Procedures

http://religion.blogs.cnn.com/2011/05/10/my-take-catholic-church-should-reverse-ivf-opposition/

As a follow up to my post this week, “Politics and Pro Life”, I thought I’d confront something of a problem within official (?) Catholic doctrine that is indirectly related to the pro-life issue they brought against Republicans and their budget that disfavored the poor. This alleged contradiction of a consistent pro life position makes an important distinction of anti-abortion rights versus pro-life as a whole in terms of overlapping but distinct principles, since consistent pro-life usually implies also being anti capital punishment and anti war to a great extent. But now we confront an issue that’s deeper with Catholic family values and how technology can conflict with it at times.

The article’s author says that he and his wife feel condemned after an incident where another couple’s embryos were mixed up with theirs and a difficult decision was made to give the child up to their genetic parents. The process of in-vitro fertilization was how this problematic set of circumstances came about, but I certainly don’t see it as a problem if they were willing to give up the child. But the Catholic diocese the article’s author belonged to called what the family had engaged in morally unacceptable. It’s ironic since one can argue, as the author does, that he and his wife were actually trying to advance their family and affirm the sanctity of life at the same time. This is a twofold issue: 1) the couple was trying to expand their family through different means, since, as explained, they are infertile and have had no success through normal routes, and 2) they chose not to abort the fetus because it happened to not be their biological child and was instead another couples’. This is another choice of dual import; since first, they didn’t abort, which affirms the value of life in Catholic doctrine, and secondly, they valued the wishes of the family who wanted a child themselves and carried that child, willingly giving it up, with some trepidation.

The reason the Catholic Church opposed this practice by any Catholic family has roots in old doctrines that say, in simple terms, that children should be conceived in natural ways, not through any procedure that negates the conjugal act. This is also why they oppose birth control, as this disrupts the natural act of sexual intimacy that produces a child under normal circumstances. With this family in question, they had two children, either from a previous marriage or from their present one (or possibly adopted). The church had two potential lines of attack here: 1) The couple could be said to be ungrateful to God for the two children they already have; or more directly 2) They were trying to usurp God’s natural order by using science to have a child through means that were actually more practical and would also advance their family, as Catholics tend to be called to do (you know, have as many kids as humanly possible?) The author agrees with Catholic doctrines concerning abortion and the like, but this singular opposition to IVF as a method for conceiving and bringing a child into the world is a source of deep opposition on personal and moral grounds.

I cannot sympathize either as a Catholic or a father, but as a human being, his insights and observations are spot on. There is no reason the Catholic Church seems to be opposing this except to maintain a status quo of their tradition and teachings on the issue of fertility and the correct ways to have a child. But, like many would observe, this seems an unjustified pressure of the Church to its adherents for conformity to their teachings even against advice that would appear to benefit their overall cause. They are, for lack of a better expression, missing the forest for the trees. In emphasizing strict obedience to such antiquated and narrow ideas about how a child should come about, they exclude many still valued children that could come about through uncommon methods. The issue of rape or incest is not pertinent here, since, as I understand it, Catholics tend to permit abortions in these extenuating circumstances. But with a couple that is infertile, Catholics suddenly oppose any methods that might help them add to their family, merely because it isn’t the “natural” way.

In general, one shouldn’t prejudge an entire group on any issue, like Catholics on IVF’s moral permissibility, because of isolated incidents like this, but allegedly this is official doctrine and would require more effort to change this policy in the Catholic Church. If anything, the best argument is that this is depriving infertile couples of a chance to do what God supposedly ordained them to do, have sex (in the bonds of marriage) and conceive. But since they can’t do that, God apparently forbids them from using science that God also supposedly had a big hand in and conceive a child artificially. It’s not as if the child is less valuable in God’s eyes, so why oppose it except for what amounts to a mechanical view of human sexuality and extended functions, such as family? There’s no real reason, except that stereotype that Catholics are afraid of change. If anything, they seem threatened by changes through technological advances, but, (from what I understand) are not always threatened by change, but are for the most part, as evidenced from their activism against the Republican budget, a group that tries to spur change, at least when it synchs with their overall pro life position. This issue isn’t seen as very important, and even though I tend to shy away from activism on these issues, I wouldn’t be surprised if there are other Catholics that have these sympathies. Perhaps the Anglican Church would welcome them into their church, mirroring the Catholic Church taking in Anglicans not happy with the permission of gay marriage in the denomination recently. It wouldn’t be a bad solution, if Anglicans have no problem with IVF. Until next time, Namaste and aloha.


And here's a pertinent text you can buy on Amazon. I highly recommend Amazon, as it's safe and consistent with delivery and has a variety of products you can purchase.

Moral status of in-vitro fertilization (IVF).: An article from: Catholic Insight

Witches (And Wiccans) Are Still Hunted

http://www.aolnews.com/2011/02/04/catholic-church-issues-guide-on-how-to-convert-witches/


http://www.cts-online.org.uk/acatalog/info_Ex35.html

http://blogs.telegraph.co.uk/news/damianthompson/100074609/how-to-convert-witches-to-catholicism/

http://www.dailymail.co.uk/news/article-1353517/Catholic-Church-issues-guide-convert-Harry-Potter-witches-Christianity.html


This struck me on a personal level, though I myself am not a Wiccan. Having at least two friends, probably more, that are self identified adherents of Wicca makes me concerned that they may be approached with this guide issued by the Catholic Church’s publishers in the U.K called Wicca and Witchcraft: Understanding the Dangers. However unlikely it seems, since by what we know, it would be propagated more in Europe than America, I think it’s important that Wiccans are aware of this and the relevant points of this issue.

The author, allegedly a former Wiccan, now converted to Catholicism, insists that 70% of Wiccans are just women searching for some kind of spirituality. This already seems to paint every Wiccan with a broad sexual brush. Not to mention this is from her own perspective as a former female Wiccan, so it already smacks of selective bias on her part. Her intent is supposedly to help parents and friends of Wiccans to evangelize them at public places, but her target is women like herself that she thinks are just starved for real spiritual experiences. I can’t speak for my Wiccan friends, they can do that well enough themselves; but to say that they are searching for spirituality in the wrong place seems a bit ironic with all the renewed interest in Catholic exorcism practices with movies like The Rite and a remake of The Exorcist. Catholicism has not been exactly friendly towards mysticism in its general sense. The only permissible forms seem to be isolated people, many who were accused of heresy, such as Meister Eckhart and Origen. For any Catholic to start pointing fingers at Wicca as the problem seems to forget that Catholic churches are, by my memory, losing adherents to Pentecostal and non denominational churches, as well as the obviously familiar but more inclusive Episcopal Church. Inner conflicts within the Christian tradition should be your prime concern for why people are leaving for Wicca and the like, not the other religions which you think you understand but may not.

There is some attempt to alter what might be seen as unseemly phrasing of the text’s mission of a modern day, less violent, equivalent of the Malleus Maleficarum; Hammer of the Wicked or more commonly translated as the Witch’s Hammer, a guide published in the 15th century by Heinrich Kramer, a Catholic inquisitor. The author suggests that since Wiccans are on what she believes to be a genuine spiritual quest, that journey should be viewed as common ground to make a Wiccan think about conversion. I don’t see how this former Wiccan gets the idea that Wicca is somehow so flexible as to make a person just flip flop between being a Christian and pagan because of persuasive anecdotes or spiritual experiences. A lot of this boils down to the individual’s disposition. If they think Jesus Christ is explicitly talking to them in some spiritual vision, that doesn’t mean they’ll necessarily decide to surrender their life to him. In fact one could argue that simply having a vision of Jesus, recognizing his divinity, or seeing the value in his teachings does not make for persuading a Wiccan to exclusively worship the God that Jesus supposedly claimed to be. In fact, they could be said to just as easily use the very inclusive nature of Wicca to incorporate Jesus into the general pantheon as a wise and powerful deity, but one among many.

Part of the reason people find Wicca a genuine threat to Christianity is a concern that Wicca has been predicted multiple times to be one of the highest growing faiths in America, though this guide seems to extend that prediction to many religiously diverse areas, such as Britain to some extent. The main prognosis is something to the effect that Wicca will become the 3rd largest religion in America by 2012, but even one of my Wiccan friends seems not to care from what I discerned (which might not be much). This seems to have a connection in that there is some concern that people are growing further from the church as times get worse and worse. Though I wonder why they’d even bother if all they may end up doing is making Jesus part of a Wiccan’s pantheon and not by any logical necessity convincing them that they should become strict monotheists instead.

The book can be purchased for a bit over $3 at the second link listed, but that only shows how tiny it probably is or how little the writer was concerned for any manner of profit from the work she put into it. Though if it’s really as small as the price indicates, she could’ve done this over a week at her lunch break in her real job, assuming it’s anything relatively taxing on her time. All in all, this is more amusing than a genuine concern of mine, since people have been warning about the dangers of the occult and witchcraft, Wicca conflated and equated with the former two, for decades since the 50s at the earliest, though possibly around the earliest times when immigrants with very eclectic faiths came to America. If someone engages you, at the very least listen, but don’t take them so seriously as to be sucked into something that only seems to push more people into these faiths than pull them away. Until next week, Namaste and aloha.